Today, we will speak about a word..
[Al-Waridoon]..
in Qur'an and Sunnah.
In the Book of Allah, Almighty..
This word was mentioned..
and its derivatives..
in many Surahs.
So, we will stop at some of them..
according to the sequence of Mushaf..
Allah, Almighty, said at Surah Hud:
"And We did certainly send Moses with Our signs and a clear authority." 11:96
"To Pharaoh and his establishment.." 11:97
".. but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning."
"He will precede his people on the Day of Resurrection.. " 11:98
".. and lead them[Awradahum] into the Fire; and wretched is the place to which they are led[Al-Wird Al-Mawrood]."
Pharaoh..
The ruler of Egypt at the time, when prophet Moses was assigned the message..
And he lead his people..
not to accept the Da'wa of the prophet who was sent by Allah, Almighty..
And he is the one who had led his soldiers..
after Moses..
and the believers who were with him..
till they reached them at..
the seashore!
The rule is; 'Reward is of the same kind of deed.'
So, at Resurrection Day, he will be..
ahead of his people to the Fire!
Because, basically, the first person to enter Jannah..
is the most righteous!
likewise, in case of the Fire..
the person with the biggest guilt, is the first to enter.
So, Pharaoh..
[we seek refuge with Allah]..
had done enough big guilts..
and, it is enough what he had said, as it is documented in Qur'an..
"And said, "I am your most exalted lord."." 79:24
And, he had said to the Egyptians, at his time..
".. I have not known you to have a god other than me.. " 28:38
So, he had prevented people..
to believe.. in Allah!
And when the magicians believed..
he fixed them on the cross.. and he threatened them..
".. and I will crucify you on the trunks of palm trees.." 20:71
".. and you will surely know which of us is more severe in [giving] punishment and more enduring."
Then, as it is.. 'Reward is of the same kind of deed.'
"He will precede his people on the Day of Resurrection. ".. as Allah has said..
".. and lead them[Awradahum] into the Fire; and wretched is the place to which they are led[Al-Wird Al-Mawrood]."
So, he will be ahead of his people to enter the Hellfire..
[we seek refuge with Allah from it]..
Blessed viewers, that was about the verse at Surah; Hud.
After that, the word[Wurud] was mentioned at Surah Yusuf..
And as for Surah Yusuf..
we know the story in details..
But now, we will talk about the word[Al-Wurud] at Surah Yusuf!
Allah, Almighty, said:
"And there came a company of travelers.. " 12:19
".. then they sent their water drawer[Waridahum].. "
".. and he let down his bucket.. "
".. He said, "Good news! Here is a boy.".. "
".. And they concealed him, [taking him] as merchandise.. "
".. and Allah was knowing of what they did.. "
That had happened after..
the brothers of Yusuf had gathered against Yusuf!
The expected consequences.. logically..
when man..
expresses his fear of a thing..
others would..
take advantage of this weakness..
to influence him!
If his fears of a thing were explicit..
then, his opponents would..
use this path to reach him!
The prophet of Allah, Jacob, said..
to his children..
".. and I fear that a wolf would eat him.. " 12:13
then, the brothers of Yusuf, have picked that word..
So, when they took their brother and threw him inside the deep well..
they came back to their father..
and they said to him, the issue that he was afraid to happen!
".. They said, "O our father, indeed we went racing each other and left Joseph with our possessions.. " 12:17
".. and a wolf ate him.. "
and they know that the wolf didn't eat him!
but, they've just left him inside the deep hole..
in a deep well.
And, as for the well..
it was were people come to take water..
And, Allah, Almighty..
he arranges things as He wills!
He won't be asked about what He is doing!
He brings forwards whoever He wants, with His graciousness..
And He keeps behind whoever He wants, with His justice..
And a creation can not ask Him, the reason of His actions..
And the rational person cannot object to His rational.
The Lord of Dignity said..
and He is the most truthful, above all speakers:
"And there came a company of travelers[Sayarah].. " 12:19
the word; [Sayarah]..
is the plural form of [Sayar].
i.e. people who were passing by.
on the way.
And, as you know..
people always need water..
these people..
the top leaders of the caravan..
logically, it wasn't their duty to bring water..
Allah, said: ".. then they sent their water drawer[Waridahum].. "
and they are people working for them..
their servants..
and, they usually advance to the site of water..
And, linguistically this action is called[Faratan].. as we will explain later..
So, they've reached the well.. first..
and they lowered their bucket in it..
to get water..
as usual..
nobody would expect..
to lower a bucket inside a well..
and have a human coming out with it!!
this is unusual!
unexpected to happen..
Allah said: ".. then they sent their water drawer.. "
The prophet of Allah, peace be upon him..
they had different opinions about his age, at that time!
and for me.. most probably..
[And Allah knows the best.]
he was less than 10 years old..
because, if he was 17 years old..
as some interpreters had said..
no one can say that the wolf had eaten him!
because, he can fight the wolf..
and Jacob won't believe this story..
But, most likely..
[And Allah knows the best.]
that, he was about 10 years old or less.
So, he, peace be upon him.. caught the bucket..
and they pulled the bucket up.
Then the person who lifted the bucket, he saw a nice glowing boy
a boy.. Allah has written that he will be a prophet!
and usually, on seeing such a thing..
lifting a bucket.. with a boy in it!!
this would make the person shocked.. surprised!!
But, he said: What a good thing!
because, the glowing face of Yusuf..
with the treasures of prophethood that were in him.. granted to him by Allah..
all of that, made the water fetcher..
the person who had lowered the pail..
not subjected to shock!
actually he said; 'Good news! Here is a boy.'
".. And they concealed him, [taking him] as merchandise.. "
".. and Allah was knowing.. "
Why they've taken him as merchandise?
because, as you know..
the servants, the water fetchers.. they need to have money..
And, if a person finds a lost item..
e.g. money or other items..
so, most probably..
he would ask for the owner.. around the area..
Suppose, you found a wallet..
in a certain neighborhood..
so, it is better to ask for the owner, within that neighborhood.
But, they were afraid that, people living close to the well..
might come and look for the boy..
So, they've hided him!
Allah, said: " And they concealed him, as merchandise.. "
i.e.
they've decided..
in their hearts..
to sell him!
to earn some money..
and they didn't tell their masters about him!
Because, if they would tell the masters..
the masters are not in need of money..
so, they wouldn't sell Yusuf..
they would keep him to serve them.
and this way..
won't make Yusuf, peace be upon him, able to reach..
the throne of Egypt!
And, Allah, Almighty, has a plan that certainly will happen.
So, Allah, Almighty, has made these people..
the servants.. to..
keep Yusuf with them.. as merchandise..
and to sell him away..
Allah said:
"And they sold him for a reduced price.. " 12:20
".. a few dirhams - and they were, concerning him, of those content with little."
they were not interested in keeping him for long!
because, if he stays with them..
they would have the burden of hiding him..
and they didn't want that..
they wanted to have the money..
even if it was a small amount of money.
And, anything that..
you can get it easily..
it is easy for you to get rid of it!
And this is well known for all people..
all through the centuries!
Allah said: "And there came a company of travelers; then they sent their water drawer[Waridahum], and he let down his bucket.."
".. He said, "Good news! Here is a boy.".. "
".. And they concealed him, [taking him] as merchandise; and Allah was knowing of what they did."
That was about the word[ Wurud] at Surah Yusuf.
Then, we have the word [Wurud]..
at Surah Maryam..
and this is..
our topic here.
Allah, Almighty, said, in His Great Book..
"Does man not remember that We created him before, while he was nothing?" 19:67
"So by your Lord, We will surely gather them and the devils.. " 19:68
".. then We will bring them to be present around Hell upon their knees."
Allah swore.. to his prophet..
that these leaders from Quraish..
who were antagonising you..
who were ridiculing you
.. mocking you
.. rejecting your Deen..
.. claiming that nothing was revealed to you!
Allah said to His prophet:
"So by your Lord, We will surely gather them.. "
we will collect them all..
and Shayateen..
They were followers of Shayateen..
So, Allah, Almighty, will gather them.. and those who had deceived them.
"So by your Lord, We will surely gather them and the devils; then.. "
".. We will bring them to be present around Hell upon their knees[Jitheya]."
on their knees!
they can't stand up.. because of the severity of what they are seeing!
"Then We will surely extract from every sect[Shea'ah].. " 19:69
[Sheea'ah] means; a group
".. those of them who were.. "
".. worst against the Most Merciful in insolence."
We've said.. who comes first, is the person who did the biggest guilt.
"Then, surely it is We who are most knowing of those most worthy of burning therein." 19:70
Who should come first..
Allah, Almighty, knows who is he?
Then, Allah said a verse.. that was difficult for many scholars..
and it is still..
"And there is none of you except he will come to it[Wariduha].. " 19:71
".. This is upon your Lord an inevitability decreed."
This is an oath, said by the Lord of Dignity..
that, there is no one..
Because Allah said; None of you!
So, Allah did not exclude anyone!
"And there is none of you except he will come to it[Wariduha].. "
".. This is upon your Lord.. "
i.e. that matter..
".. an inevitability decreed."
i.e. definitely, it will happen!
And Allah is saying..
".. Allah does not fail in His promise.. " 30:6
and this is one of the promises that Allah does not fail in them.
"And there is none of you except he will come to it[Wariduha]. This is upon your Lord an inevitability decreed."
"Then We will save those who feared Allah.. " 19:72
".. and leave the wrongdoers within it, on their knees."
Still there is one question!
What is the meaning of..
".. he will come to it[Wariduha].. "
that was the point that had caused differences among scholars..
In this matter, the early people of knowledge, had said many explanations..
[May Allah put mercy on them, all]..
We will mention the most prominent among them!
It was narrated that the Scholar..
Abdullah Bin Abbas, may Allah be pleased of him and of his fathers..
he said:
the word [Wurud] here, it means; entering!
So, the explanation of Ibn Abbas, may Allah be pleased of him..
and he is a respected scholar..
of the verse; And there is none of you except he will come to it.. means..
No one..
except he will enter the Fire!
all will enter the fire!
One of the Kharijites.. [dissenters]
his name is Nafi'a Bin Al-Azraq..
he is a well known man..
he came to Makkah..
he found Ibn Abbas have a circle, and he interpretes Qur'an to people..
and Nafi'a had some knowledge of language and some knowledge of Fiqh..
except that he was..
[We seek refuge with Allah]..
he was infected by the whims..
and by erratic ideas..
and this is an old issue..
the problems that you are seeing today..
the aberrant ideas and stray opinions..
people who deviate to the extremes..
and they raise the sword on the heads of Muslims..
This is an old issue!!
And, Nafi'a Bin Al-Azraq was one of these people..
So, he entered the circle of Ibn Abbas..
to ask him a question.. for making difficulties
not for learning..
So, he asked him about the meaning of [Al-Wurud]!
the, Ibn Abbas said; Al-Wurud, means [Ad-Dukhool].. entering.
then Nafi'a didn't approve the answer, he said:
How that can be, and Allah said:
'"They will not hear its sound.. " 21:102
and you say, they will enter it?!'
Then Ibn Abbas became angry, and he said to him: 'Are you crazy??'
Then he said to him..
i.e. Ibn Abbas giving Nafi'a the evidence from Qur'an..
He said: ' Didn't Allah say..
".. and lead them[Awradahum] into the Fire; and wretched is the place to which they are led." 11:98
What is the meaning of the word[ Wurud] here?'.
then Nafi'a couldn't say different..
[Al-Wurud] here means; entering!
Then Ibn Abbas said: ' Didn't Allah say:
"Indeed, you [disbelievers] and what you worship other than Allah are the firewood of Hell.." 21:98
".. You will be coming to [Waridoon=entering] it."
What is the meaning of [Waridoon].' asking Ibn Abbas.
[Waridoon] means entering.
So, here, the saying of Allah, Almighty: " And there is none of you except he will come to it[Wariduha].. "
i.e. none of you except he will enter it!
But, it was narrated that he had said:
'It will be, for the believers,..
cool and peaceful..
as that fire upon Ibrahim, it was cool and peaceful..
and as for the disbelievers, it will burn them.
whose Tafseer was this?
It was the interpretation of Ibn Abbas..
And it was said by some early scholars, as Jaber, may Allah be pleased of him..
and by other scholars.. other than them both..
by scholars of this Ummah.
The most famous opinion.. the most weighted.. that most of the scholars are adopting it..
That the word[Wurud] here have the meaning of; passing on..
have the meaning of crossing..
Another opinion..
[before I talk more about the crossing]..
there is an opinion that was conveyed from Ka'ab Al-Ahbar..
And, the status of Ka'ab Al-Ahbar in knowledge, is very high..
What did he say?
He said: 'At Resurrection Day, the Fire..
It becomes like[Al-Ihalah]!!..
What is that??
It is the oil.. the grease.. the fat..
when it is solidified!
e.g. when you bring some fat..
then you spread it on a surface..
then you let it to become solid..
then, it will be like[Al-Ihalah]..
Ka'ab Al-Ahbar said:
'At Resurrection Day, the Fire becomes like[Al-Ihalah]!!..
Then..
all the creations come..
the righteous and the wicked..
They will stand on top of the Fire, on their feet..
the righteous and the wicked..
this is the explanation of [Al-Wurud=entering] as said by Ka'ab Al-Ahbar..
Then, a caller will call.. the Fire:
'Take your companions..
and leave my companions..
Then, what will happen?
the Fire will drop in.. all the disbelievers..
And, at that Day, it is knower, who are the disbelievers..
more than a man knowing his son.
So, they will be destroyed..
But, as for the believers..
they will come out of it with their bodies hydrated..
This explanation was of Ka'ab Al-Ahbar.
We've said; there is an explanation, that most of the scholars are adopting it..
that [Al-Wurud] indicates..
the crossing of the bridge over the Hell..
And the people who are passing along the bridge of [Jahannam]
are in 3 groups..
as were described by our prophet, SAW..
a survivor.. who is safe!
i.e. he will survive, unharmed by the Fire..
may Allah make us all among this group..
And these people..
have subgroups among them..
Some of them will run like the fast horse
some of them will glide like the fast wind..
some of them will pass like lightning..
and some of will them crawl slowly..
And some of them will have as little light as that, which doesn't exceed their big toes.
Yet, they all will be saved.
And a survivor, who will be scratched..
i.e. he will be saved at the end.. but, the Fire will scratch him.
And, a person who will fall upon his face in the Fire.. we ask refuge with Allah..
and these are the disbelievers..
Allah said:
"Then We will save those who feared Allah and leave the wrongdoers within it, on their knees."
So, most of the scholars..
say that the verse; 'And there is none of you except he will come to it.[Waridoha]."
means; the crossing..
along the bridge over Jahannam..
And, it was said to Imam Ahmad, may Allah put mercy on him..
When will the believer have rest?
he said; 'after he leaves the bridge of Jahannam behind.'
And this opinion, And Allah knows the best..
is the most acceptable explanation, that the evidences agree upon it.
And, some scholars prefered to stop here..
i.e. they couldn't give.. a definite explanation..
for the words of Allah, Almighty..
"And there is none of you except he will come to it[Wareduha].. "
".. This is upon your Lord an inevitability decreed."
Because, Allah said:
".. they are from it far [Muba'adoon= set away." 21:101
and this doesn't go with..
them entering the Fire!
But, here, He is saying:
".. This is upon your Lord an inevitability decreed."
And He said: ".. he will come to it[Wareduha].. "
And, this does not coincide with being away from the Fire!
So, when we look at all of that..
definitely, they do not contradict each other..
But, the shortage is in our comprehension..
So, the most probable explanation.. the intended meaning..
and Allah knows the best
Is the crossing.. the passing along the path[Sirat] of Jahannam..
and people pass this path[Sirat].. with the light they are given..
and the best thing to bring you this light..
to pass the path of Jahannam with it..
is..
Isha Salat and Fajr Salat.
So, keep doing these two Salat..
is a cause for granting man a light..
and many other deeds deliver light.. any good deed will grant light.. at Resurrection Day..
But, these two Salats were specifically mentioned..
because, there is a Hadith from our prophet ,SAW, about them..
He, SAW, said:
' give good tidings to those who walk in the dark..
that they will have the complete light, at Resurrection Day.'.
And the walkers in the dark, are those who go out to pray Salatul Isha and Salatul Fajr.
That was about[Al-Wurud]..
in the Book of Allah, Almighty.
Next, we will talk about[Al-Wurud]..
in the news that were conveyed from our prophet, SAW..
There are some Hadiths..
the most famous is that..
He, SAW..
went to the graveyard..
Al-Baqie'a.
And it is..
most probably, most of you have visited it..
it is where more than 10,000 Sahabi are buried..
So, the prophet, SAW, went to visit that place..
After he came out, he said:
'I wish if I could see my brothers.'
They said: 'O messenger of Allah, Aren't we your brothers?'
He said: 'in fact, You are my companions..
but, my brothers didn't come yet!
And, I am..' [And next is the point we want to stress upon.]
'The first, in front of them[Faratohum], at Al-Hawd.'
i.e. ahead of them, at the [Hawd=water-pool]
[Al-Farat] is who comes first, ahead of his people.
'and I am the first, in front of them at the water.'
i.e. the prophet, SAW..
at Resurrection Day..
will be standing by his[Hawd].
And his [Hawd], SAW..
is whiter than milk..
and sweeter than honey
and the number of its cups, are as the number of the stars of the sky.
whoever drinks from it, he will never feel thirsty again!
and when people come out of the graves to the gathering place..
they will be thirsty, and what they need most will be a drink of water..
So, the believer should..
observe Allah, Almighty..
while applying that what we were told about the messenger of Allah, SAW..
guided with his guidance and following his Sunnah..
hoping that Allah, Almighty, might make him have a drink..
from the Hawd of our prophet, SAW.
Some people might say..
may Allah forgive us and them.. and guide us and them..
Because the prophet, SAW, has said, some people will be prevented from drinking from Al-Hawd!
So, they have claimed that people of high status..
like Abu Bakr, Umar and Uthman..
they will be prevented from drinking from the Hawd..
because, these people claim that.. this honored group were apostates!
So, if abu Bakr, Umar and Uthman were apostates..
Who has remained steadfast?
And, we know that As-Siddique, may Allah be pleased of him and please him..
he is the one who had carried the burden of this Ummah..
after the death of its prophet, SAW
and He is the one who had fought the apostates!
May Allah be pleased of him.
So, when the person..
is subjected to beliefs or to ideologies..
He should not imitate others..
but, he must put his mind at work..
on what he is told.. on what they say to him..
so as not to be misguided!
and to avoid falling into mistakes and weaknesses..
as regarde the Deen of Allah, Almighty..
and he must know that there are matters that are basics..
we can't argue about them or doubt them.
Magnanimity[Al-Muro'ah], when it supervenes among people..
side by side with Deen..
the community will be preserved!
So, it is wrong not to train people to have; sense of honor[Muro'ah].
People..
are be prevented from..
falling into felony..
by 4 things!
or, by one of 4 things!
His Deen might prevent him..
or his magnanimity[Muro'ah] might prevent him..
or the ruler might prevent him..
or his disability might prevent him.
So, the disabled person.. he is incapable.. so his impaired ability will prevent him..
he might want to do the crime, but he can't.. he is incapacitated.
irrespective of the cause of disability.
The second situation.. he doesn't belief in a religion..
and he doesn't have any sense of honor[Muro'ah]..
but, he is afraid of the legislation.. the regulations..
afraid of the Governor.. of the Ruler..
and, he knows that the Ruler have no mercy in such matters.
Now, he refrains, not because of his incapacity..
nor because of his Deen, nor because of his magnanimity[Muro'ah].
And some people..
might not be a person who prays so many..
He might be Non-Muslim..
And yet, he doesn't commit felonies..
Why not? Because, he have sense of honor[Muro'ah]!
and the reason for that Muro'ah, is the intellect..
So, his way of thinking..
has led him to the fact that doing such a thing is unreasonable..
and it will harm him.
The fourth situation is; Religion!
Man, sometimes..
he might be weak, in his religion..
but his dignity[Muro'ah] lasts
he feels shy of others..
he is afraid of being stigmatized as dishonored.
he fears so many matters..
and this is a kind of [Muro'ah].
So, if we are to educate..
in schools..
in universities..
our sons.. our daughters..
our brothers.. our sisters..
our neighbours..
we must talk about Deen..
and glorify its matter..
and the fear of Allah..
and we must glorify [Muro'ah].
and that man..
must increase his [Muro'ah], greatly.
And, we've said so many times, in our lectures..
here, at this big gathering or at other places..
That..
The man, who had escorted..
Umma Salamah, from Makkah to Madinah..
to help her to do Hijrah..
and he wasn't a Muslim himself!
and she wasn't from his tribe..
But, he was a man of [Muro'ah]!
and he couldn't break that trust..
and he didn't intimidate her.. all the way long!
He wasn't hindered by religion..
actually, he didn't belief in life after death..
he didn't belief in Resurrection..
he was a pagan!
But, he was restrained by his [Muro'ah]!
The point..
here.
People at that old time..
they had [Muro'ah].
They had Deen.. in their hearts..
and they had [Muro'ah].. in themselves.
So, they've supervened.. as we read about that society..
about our righteous ancestors..
may Allah put mercy on them.
That was about the word; [Al-Wurud] in the Hadith of our prophet, SAW
So, that was the [Wurud] in the Book of Allah
and the [Wurud] in the biography of our prophet, SAW
So, to close.. we have one verse..
Allah, Almighty, said..
about His Kaleem, the chosen, Moses Bin Imran..
"And when he came to the well of Madyan.. " 28:23
".. he found there a crowd of people watering [their flocks].. "
".. and he found aside from them two women driving back [their flocks]. He said, "What is your circumstance?".. "
".. They said, "We do not water until the shepherds dispatch [their flocks].. "
".. and our father is an old man."."
Moses, peace be upon him..
he is one of the great figures along history..
and he is one of those of determination among the messengers..
in spite of having.. in his tongue..
as it was stated in Qur'an..
he had a sort of aphasia..
otherwise, he was..
great in himself!
devoted in his heart..
directed to Allah with the core of his heart..
excessively asking for forgiveness.. of sins.
For that, Allah had talked to him!
And this gift..
as we've said many times..
it is really something!
If it wasn't for Allah, telling us about it..
no one would have believed him!
Allah said in His great Book:
".. And Allah spoke to Moses with [direct] speech." 4:164
And.. "[ Allah ] said, "O Moses, I have chosen you over the people with My messages and My words [to you].." 7:144
This prophet..
He left the land of Egypt..
after the event that, he had killed a man..
So, the rumor went on that Moses was the killer..
and they were conferring over him, intending to kill him
he left!
after a man came to give him an advice to leave..
"And a man came from the farthest end of the city, running.." 28:20
".. He said, "O Moses, indeed[Inna]. the eminent ones are conferring over you to kill you.. "
And, I've said many time.. I don't remember if it was here or somewhere else..
Now..
I don't know if you have this in your culture or not..
but at our region, if people had doubts about a matter..
They say: ' There is;[Inna], in this matter.'
It is a common phrase..
' There is; [Inna], in this matter.'
this idiom was taken from this verse..
".. He said, "O Moses, indeed[Inna]. the eminent ones are conferring over you to kill you.. "
And how the idiom was started?
It was written by a man..
to a scholar.. to given him an advice
he just wrote to him one word; [Inna]!
so, he understood the meaning..
that there is a conspiracy against him.
The point is..
He, peace upon him, left the city..
counting on his Lorad..
".. he said, "Perhaps my Lord will guide me to the sound way."." 28:22
And I say..
to all believers.. men and women..
If you initiate a matter that you don't know how you would proceed on it..
read this verse, frequently..
".. "Perhaps my Lord will guide me to the sound way."."
By Allah, He is The Guide, the only Who gives guidance.
the only One Who gives success.. and only Allah Who gives support!
".. he said, "Perhaps my Lord will guide me to the sound way."."
Allah said:
"And when he directed himself toward Madyan, he said, "Perhaps my Lord will guide me to the sound way."."
So, he went to the water place of Madyan..
in some narrations, they say; he reached there after 7 days..
the front of his belly was about to get stuck to its back..
[of severe hunger]
He found a crowd of people..
all are taking their flocks to the well..
overcrowding..
And, there were two women doing the opposite..
When their herd try to go to the well..
they prevent them from going to the well.
".. and he found aside from them two women.. " 28:23
".. [Tathodan].. " i.e. they were driving back their flocks
Then, the prophet of Allah went to the women..
".. He said, "What is your circumstance?".. "
the question gives you an idea about the personality of Moses!
".. He said, "What is your circumstance?".. "
They said, "We do not water.. "
".. until the shepherds dispatch [their flocks].. "
This would need another question.. Why??!
But, they didn't give moses a chance to ask..
They said; ".. and our father is an old man."."
i.e. What is preventing our father of coming here is that..
he is an old man, and he can not compete with the crowd
So, we are doing the job instead of him..
".. and our father is an old man."."
and this conversation, that was documented in Qur'an..
clearly indicates that, their father was not Shu'ayban!
The scholars who had said that he was Shu'ayb, the prophet from Allah..
they went very far..
this saying was attributed to Al-Hasan Al-Basri.. but it is not correct.
It is not possible..
because the people of this village..
we know that the people of Shu'ayb..
some of them were destroyed..
and the believers had survived..
So, if this man was Shu'ayb..
the people with him must be, the believers.. who had survived..
So, it is not logical that a people would leave their prophet..
send his two daughters to water the camels..
impossible!
As believers, they should serve their prophet properly.
The point is..
".. So he watered [their flocks] for them.." 28:24
So, he drove the herd..
and he fought his way forcefully.
Then the two girls were back home earlier than usual..
that has surprised the father..
has made the old man get astonished..
Usually, the two girls return home late..
But, because Moses has watered their flocks.. they could return home early.
So, being early to home, their father asked them..
and they told him..
After telling him, they had to explain to him.. to defend themselves from accusations..
in front of their father..
and the wise person does not condemn himself..
[Allah is the Protector]
putting it under suspicion..
So, they explained to their father..
"One of the women said, "O my father, hire him.. " 28:26..
".. Indeed, the best one you can hire is the strong and the trustworthy.". "
It was said.. [In Tafseer Books]...
he asked them..
How did you know that?
about his strength and his integrity.. then they told him.
He was strong, because he could do so and so..
so that we were done early..
That was because of his strength..
and as regards his honesty..
When we walked in front of him..
and because of his piety, he asked them to walk behind him, so that he won't be able to look at them!
on their way home.
after she said; ".. "Indeed, my father invites you that he may reward you for having watered for us.".." 28:25
The point of that all..
[Wurud] the prophet of Allah Moses to the well.
and what he did there..
when he was good to the creations..
the creator has granted him goodness..
Allah, Almighty, said:
'.. he said, "Fear not. You have escaped from the wrongdoing people."." 28:25
That was about [Wurud]..
in general..
in the Book of Allah..
and in the biography of His messenger, SAW.
Before ending..
we say..
Al-Wurud..
that we are looking for..
is [Al-Wurud] to [Al-Hawd]
Allahumma, we ask you to make us come to the [Hawd] of your prophet, SAW. and to drink from its water..
And [Al-Wurud] that is feared..
is [Al-Wurud] on the path of [Jahannam]
and that is documented in Qur'an.. for ever..
in a great verse..
Allah, Almighty, said:
".. [on] the Day when Allah will not disgrace the Prophet and those who believed with him.. " 66:8
".. Their light will proceed before them and on their right.. "
".. they will say.. "
".. "Our Lord, perfect for us our light.. "
".. and forgive us. Indeed, You are over all things competent.". "
This Du'aa.. supplication..
it is good, if the believer could..
supplicate very much with it.
'Our Lord, perfect for us our light..
and forgive us. Indeed, You are over all things competent.'
you say it always while you are doing your stuff..
for matters you want to succeed in doing them..
for matters that you have began, and you want Allah to finish them for you..
Say this Du'aa..
'Our Lord, perfect for us our light..
and forgive us. Indeed, You are over all things competent.'
Sometimes, try to do Qiyam Salat, at night, with reciting this verse..
to get a perception.. a sense of what you are about to do..
So, if Allah would perfect your light for you..
Allah will lighten your way at Dunyah..
and Allah will illuminate your grave..
blessedness for a servant who had prayed Salat, before they pray salat on him.
and blessedness for a servant who had illuminated his grave before being inside it.
And blessedness for a servant, for whom Allah would perfect his light on the land of gathering..
And blessedness for a servant, for whom Allah would perfect his light on the path of Serat.
The believer must free himself from the wrongdoing of the servants
and he surrender his Heart to Allah..
and continuously ask for forgiveness, from Allah, the One, the Subduer[ Al-Qahar]
and ask goodness from Allah, with expectation..
thinking perfectly, about his Lord..
and say, as Allah had taught us..
'Our Lord, perfect for us our light..
and forgive us. Indeed, You are over all things competent.'
and may Salat be upon Muhammad and his family.
and [all] praise be for Allah, Lord of the worlds.
Không có nhận xét nào:
Đăng nhận xét