They ask you, [O Muhammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allah and the Messenger."
So fear Allah and amend that which is between you and obey Allah and His Messenger, if you should be believers.
The believers are only those who, when Allah is mentioned, their hearts become fearful,
and when His verses are recited to them, it increases them in faith;
and upon their Lord they rely -
The ones who establish prayer, and from what We have provided them, they spend.
Those are the believers, truly.
For them are degrees [of high position] with their Lord and forgiveness and noble provision.
[It is] just as when your Lord brought you out of your home [for the battle of Badr] in truth,
while indeed, a party among the believers were unwilling,
Arguing with you concerning the truth after it had become clear,
as if they were being driven toward death while they were looking on.
[Remember, O believers], when Allah promised you one of the two groups - that it would be yours -
and you wished that the unarmed one would be yours.
But Allah intended to establish the truth by His words and to eliminate the disbelievers
That He should establish the truth and abolish falsehood, even if the criminals disliked it.
[Remember] when you asked help of your Lord, and He answered you,
"Indeed, I will reinforce you with a thousand from the angels, following one another."
And Allah made it not but good tidings and so that your hearts would be assured thereby.
And victory is not but from Allah . Indeed, Allah is Exalted in Might and Wise.
[Remember] when He overwhelmed you with drowsiness [giving] security from Him
and sent down upon you from the sky, rain by which to purify you
and remove from you the evil [suggestions] of Satan
and to make steadfast your hearts and plant firmly thereby your feet.
[Remember] when your Lord inspired to the angels,
"I am with you, so strengthen those who have believed.
I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks
and strike from them every fingertip."
That is because they opposed Allah and His Messenger.
And whoever opposes Allah and His Messenger - indeed, Allah is severe in penalty.
"That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire.
O you who have believed, when you meet those who disbelieve advancing [for battle],
do not turn to them your backs [in flight].
And whoever turns his back to them on such a day,
unless swerving [as a strategy] for war or joining [another] company,
has certainly returned with anger [upon him] from Allah, and his refuge is Hell
- and wretched is the destination.
And you did not kill them, but it was Allah who killed them.
And you threw not, [O Muhammad], when you threw, but it was Allah who threw that
He might test the believers with a good test.
Indeed, Allah is Hearing and Knowing.
That [is so], and [also] that Allah will weaken the plot of the disbelievers.
If you [disbelievers] seek the victory - the defeat has come to you.
And if you desist [from hostilities], it is best for you;
but if you return [to war], We will return, and never will you be availed by your [large] company at all,
even if it should increase; and [that is] because Allah is with the believers.
O you who have believed, obey Allah and His Messenger
and do not turn from him while you hear [his order].
And do not be like those who say, "We have heard," while they do not hear.
Indeed, the worst of living creatures in the sight of Allah are the deaf and dumb who do not use reason.
Had Allah known any good in them, He would have made them hear.
And if He had made them hear, they would [still] have turned away, while they were refusing.
O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life.
And know that Allah intervenes between a man and his heart
and that to Him you will be gathered.
And fear a trial which will not strike those who have wronged among you exclusively,
and know that Allah is severe in penalty.
And remember when you were few and oppressed in the land,
fearing that people might abduct you, but He sheltered you,
supported you with His victory, and provided you with good things
- that you might be grateful.
O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know [the consequence].
And know that your properties and your children are but a trial
and that Allah has with Him a great reward.
O you who have believed, if you fear Allah, He will grant you a criterion
and will remove from you your misdeeds and forgive you.
And Allah is the possessor of great bounty.
And [remember, O Muhammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah].
But they plan, and Allah plans. And Allah is the best of planners.
And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this.
This is not but legends of the former peoples."
And [remember] when they said, "O Allah, if this should be the truth from You,
then rain down upon us stones from the sky or bring us a painful punishment."
But Allah would not punish them while you, [O Muhammad], are among them,
and Allah would not punish them while they seek forgiveness.
But why should Allah not punish them while they obstruct [people] from al-Masjid al- Haram and they were not [fit to be] its guardians?
Its [true] guardians are not but the righteous, but most of them do not know.
And their prayer at the House was not except whistling and handclapping.
So taste the punishment for what you disbelieved.
Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allah .
So they will spend it; then it will be for them a [source of] regret; then they will be overcome.
And those who have disbelieved - unto Hell they will be gathered.
[This is] so that Allah may distinguish the wicked from the good
and place the wicked some of them upon others and heap them all together
and put them into Hell. It is those who are the losers.
Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them.
But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.
And fight them until there is no fitnah and [until] the religion, all of it, is for Allah .
And if they cease - then indeed, Allah is Seeing of what they do.
But if they turn away - then know that Allah is your protector. Excellent is the protector, and Excellent is the helper.
And know that anything you obtain of war booty - then indeed, for Allah is one fifth of it
and for the Messenger and for [his] near relatives and the orphans,
the needy, and the [stranded] traveler,
if you have believed in Allah and in that which We sent down to Our Servant on the day of criterion
- the day when the two armies met. And Allah, over all things, is competent.
[Remember] when you were on the near side of the valley, and they were on the farther side,
and the caravan was lower [in position] than you.
If you had made an appointment [to meet], you would have missed the appointment.
But [it was] so that Allah might accomplish a matter already destined
- that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence;
and indeed, Allah is Hearing and Knowing.
[Remember, O Muhammad], when Allah showed them to you in your dream as few;
and if He had shown them to you as many, you [believers] would have lost courage
and would have disputed in the matter [of whether to fight],
but Allah saved [you from that]. Indeed, He is Knowing of that within the breasts.
And [remember] when He showed them to you, when you met, as few in your eyes,
and He made you [appear] as few in their eyes so that Allah might accomplish a matter already destined.
And to Allah are [all] matters returned.
O you who have believed, when you encounter a company [from the enemy forces],
stand firm and remember Allah much that you may be successful.
And obey Allah and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart;
and be patient. Indeed, Allah is with the patient.
And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of Allah .
And Allah is encompassing of what they do.
And [remember] when Satan made their deeds pleasing to them and said,
"No one can overcome you today from among the people, and indeed, I am your protector."
But when the two armies sighted each other, he turned on his heels and said,
"Indeed, I am disassociated from you.
Indeed, I see what you do not see; indeed I fear Allah . And Allah is severe in penalty."
[Remember] when the hypocrites and those in whose hearts was disease said,
"Their religion has deluded those [Muslims]."
But whoever relies upon Allah - then indeed, Allah is Exalted in Might and Wise.
And if you could but see when the angels take the souls of those who disbelieved...
They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire.
That is for what your hands have put forth [of evil] and because Allah is not ever unjust to His servants."
[Theirs is] like the custom of the people of Pharaoh and of those before them.
They disbelieved in the signs of Allah, so Allah seized them for their sins.
Indeed, Allah is Powerful and severe in penalty.
That is because Allah would not change a favor which He had bestowed upon a people until they change what is within themselves.
And indeed, Allah is Hearing and Knowing.
[Theirs is] like the custom of the people of Pharaoh and of those before them.
They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh.
And all [of them] were wrongdoers.
Indeed, the worst of living creatures in the sight of Allah are those who have disbelieved, and they will not [ever] believe -
The ones with whom you made a treaty but then they break their pledge every time, and they do not fear Allah .
So if you, [O Muhammad], gain dominance over them in war,
disperse by [means of] them those behind them that perhaps they will be reminded.
If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal terms.
Indeed, Allah does not like traitors.
And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to Allah ].
And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah
and your enemy and others besides them whom you do not know [but] whom Allah knows.
And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wronged.
And if they incline to peace, then incline to it [also] and rely upon Allah . Indeed, it is He who is the Hearing, the Knowing.
But if they intend to deceive you - then sufficient for you is Allah . It is He who supported you with His help and with the believers
And brought together their hearts.
If you had spent all that is in the earth, you could not have brought their hearts together;
but Allah brought them together.
Indeed, He is Exalted in Might and Wise.
O Prophet, sufficient for you is Allah and for whoever follows you of the believers.
O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred.
And if there are among you one hundred [who are] steadfast, they will overcome a thousand of those who have disbelieved
because they are a people who do not understand.
Now, Allah has lightened [the hardship] for you, and He knows that among you is weakness.
So if there are from you one hundred [who are] steadfast, they will overcome two hundred.
And if there are among you a thousand, they will overcome two thousand by permission of Allah .
And Allah is with the steadfast.
It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah 's enemies] in the land.
Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter.
And Allah is Exalted in Might and Wise.
It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah 's enemies] in the land.
Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter.
And Allah is Exalted in Might and Wise.
If not for a decree from Allah that preceded, you would have been touched for what you took by a great punishment.
So consume what you have taken of war booty [as being] lawful and good, and fear Allah . Indeed, Allah is Forgiving and Merciful.
O Prophet, say to whoever is in your hands of the captives, "If Allah knows [any] good in your hearts,
He will give you [something] better than what was taken from you,
and He will forgive you; and Allah is Forgiving and Merciful."
But if they intend to betray you - then they have already betrayed Allah before, and He empowered [you] over them.
And Allah is Knowing and Wise.
Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allah
and those who gave shelter and aided - they are allies of one another.
But those who believed and did not emigrate - for you there is no guardianship of them until they emigrate.
And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty.
And Allah is Seeing of what you do.
And those who disbelieved are allies of one another.
If you do not do so, there will be fitnah on earth and great corruption.
But those who have believed and emigrated and fought in the cause of Allah and those who gave shelter and aided
- it is they who are the believers, truly.
For them is forgiveness and noble provision.
And those who believed after [the initial emigration] and emigrated and fought with you - they are of you.
But those of [blood] relationship are more entitled [to inheritance] in the decree of Allah .
Indeed, Allah is Knowing of all things.
They ask you, [O Muhammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allah and the Messenger."
So fear Allah and amend that which is between you and obey Allah and His Messenger, if you should be believers.
The believers are only those who, when Allah is mentioned, their hearts become fearful,
and when His verses are recited to them, it increases them in faith;
and upon their Lord they rely -
The ones who establish prayer, and from what We have provided them, they spend.
Those are the believers, truly.
For them are degrees [of high position] with their Lord and forgiveness and noble provision.
[It is] just as when your Lord brought you out of your home [for the battle of Badr] in truth,
while indeed, a party among the believers were unwilling,
Arguing with you concerning the truth after it had become clear,
as if they were being driven toward death while they were looking on.
[Remember, O believers], when Allah promised you one of the two groups - that it would be yours -
and you wished that the unarmed one would be yours.
But Allah intended to establish the truth by His words and to eliminate the disbelievers
That He should establish the truth and abolish falsehood, even if the criminals disliked it.
[Remember] when you asked help of your Lord, and He answered you,
"Indeed, I will reinforce you with a thousand from the angels, following one another."
And Allah made it not but good tidings and so that your hearts would be assured thereby.
And victory is not but from Allah . Indeed, Allah is Exalted in Might and Wise.
[Remember] when He overwhelmed you with drowsiness [giving] security from Him
and sent down upon you from the sky, rain by which to purify you
and remove from you the evil [suggestions] of Satan
and to make steadfast your hearts and plant firmly thereby your feet.
[Remember] when your Lord inspired to the angels,
"I am with you, so strengthen those who have believed.
I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks
and strike from them every fingertip."
That is because they opposed Allah and His Messenger.
And whoever opposes Allah and His Messenger - indeed, Allah is severe in penalty.
"That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire.
O you who have believed, when you meet those who disbelieve advancing [for battle],
do not turn to them your backs [in flight].
And whoever turns his back to them on such a day,
unless swerving [as a strategy] for war or joining [another] company,
has certainly returned with anger [upon him] from Allah, and his refuge is Hell
- and wretched is the destination.
And you did not kill them, but it was Allah who killed them.
And you threw not, [O Muhammad], when you threw, but it was Allah who threw that
He might test the believers with a good test.
Indeed, Allah is Hearing and Knowing.
That [is so], and [also] that Allah will weaken the plot of the disbelievers.
If you [disbelievers] seek the victory - the defeat has come to you.
And if you desist [from hostilities], it is best for you;
but if you return [to war], We will return, and never will you be availed by your [large] company at all,
even if it should increase; and [that is] because Allah is with the believers.
O you who have believed, obey Allah and His Messenger
and do not turn from him while you hear [his order].
And do not be like those who say, "We have heard," while they do not hear.
Indeed, the worst of living creatures in the sight of Allah are the deaf and dumb who do not use reason.
Had Allah known any good in them, He would have made them hear.
And if He had made them hear, they would [still] have turned away, while they were refusing.
O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life.
And know that Allah intervenes between a man and his heart
and that to Him you will be gathered.
And fear a trial which will not strike those who have wronged among you exclusively,
and know that Allah is severe in penalty.
And remember when you were few and oppressed in the land,
fearing that people might abduct you, but He sheltered you,
supported you with His victory, and provided you with good things
- that you might be grateful.
O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know [the consequence].
And know that your properties and your children are but a trial
and that Allah has with Him a great reward.
O you who have believed, if you fear Allah, He will grant you a criterion
and will remove from you your misdeeds and forgive you.
And Allah is the possessor of great bounty.
And [remember, O Muhammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah].
But they plan, and Allah plans. And Allah is the best of planners.
And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this.
This is not but legends of the former peoples."
And [remember] when they said, "O Allah, if this should be the truth from You,
then rain down upon us stones from the sky or bring us a painful punishment."
But Allah would not punish them while you, [O Muhammad], are among them,
and Allah would not punish them while they seek forgiveness.
But why should Allah not punish them while they obstruct [people] from al-Masjid al- Haram and they were not [fit to be] its guardians?
Its [true] guardians are not but the righteous, but most of them do not know.
And their prayer at the House was not except whistling and handclapping.
So taste the punishment for what you disbelieved.
Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allah .
So they will spend it; then it will be for them a [source of] regret; then they will be overcome.
And those who have disbelieved - unto Hell they will be gathered.
[This is] so that Allah may distinguish the wicked from the good
and place the wicked some of them upon others and heap them all together
and put them into Hell. It is those who are the losers.
Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them.
But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.
And fight them until there is no fitnah and [until] the religion, all of it, is for Allah .
And if they cease - then indeed, Allah is Seeing of what they do.
But if they turn away - then know that Allah is your protector. Excellent is the protector, and Excellent is the helper.
And know that anything you obtain of war booty - then indeed, for Allah is one fifth of it
and for the Messenger and for [his] near relatives and the orphans,
the needy, and the [stranded] traveler,
if you have believed in Allah and in that which We sent down to Our Servant on the day of criterion
- the day when the two armies met. And Allah, over all things, is competent.
[Remember] when you were on the near side of the valley, and they were on the farther side,
and the caravan was lower [in position] than you.
If you had made an appointment [to meet], you would have missed the appointment.
But [it was] so that Allah might accomplish a matter already destined
- that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence;
and indeed, Allah is Hearing and Knowing.
[Remember, O Muhammad], when Allah showed them to you in your dream as few;
and if He had shown them to you as many, you [believers] would have lost courage
and would have disputed in the matter [of whether to fight],
but Allah saved [you from that]. Indeed, He is Knowing of that within the breasts.
And [remember] when He showed them to you, when you met, as few in your eyes,
and He made you [appear] as few in their eyes so that Allah might accomplish a matter already destined.
And to Allah are [all] matters returned.
O you who have believed, when you encounter a company [from the enemy forces],
stand firm and remember Allah much that you may be successful.
And obey Allah and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart;
and be patient. Indeed, Allah is with the patient.
And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of Allah .
And Allah is encompassing of what they do.
And [remember] when Satan made their deeds pleasing to them and said,
"No one can overcome you today from among the people, and indeed, I am your protector."
But when the two armies sighted each other, he turned on his heels and said,
"Indeed, I am disassociated from you.
Indeed, I see what you do not see; indeed I fear Allah . And Allah is severe in penalty."
[Remember] when the hypocrites and those in whose hearts was disease said,
"Their religion has deluded those [Muslims]."
But whoever relies upon Allah - then indeed, Allah is Exalted in Might and Wise.
And if you could but see when the angels take the souls of those who disbelieved...
They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire.
That is for what your hands have put forth [of evil] and because Allah is not ever unjust to His servants."
[Theirs is] like the custom of the people of Pharaoh and of those before them.
They disbelieved in the signs of Allah, so Allah seized them for their sins.
Indeed, Allah is Powerful and severe in penalty.
That is because Allah would not change a favor which He had bestowed upon a people until they change what is within themselves.
And indeed, Allah is Hearing and Knowing.
[Theirs is] like the custom of the people of Pharaoh and of those before them.
They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh.
And all [of them] were wrongdoers.
Indeed, the worst of living creatures in the sight of Allah are those who have disbelieved, and they will not [ever] believe -
The ones with whom you made a treaty but then they break their pledge every time, and they do not fear Allah .
So if you, [O Muhammad], gain dominance over them in war,
disperse by [means of] them those behind them that perhaps they will be reminded.
If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal terms.
Indeed, Allah does not like traitors.
And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to Allah ].
And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah
and your enemy and others besides them whom you do not know [but] whom Allah knows.
And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wronged.
And if they incline to peace, then incline to it [also] and rely upon Allah . Indeed, it is He who is the Hearing, the Knowing.
But if they intend to deceive you - then sufficient for you is Allah . It is He who supported you with His help and with the believers
And brought together their hearts.
If you had spent all that is in the earth, you could not have brought their hearts together;
but Allah brought them together.
Indeed, He is Exalted in Might and Wise.
O Prophet, sufficient for you is Allah and for whoever follows you of the believers.
O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred.
And if there are among you one hundred [who are] steadfast, they will overcome a thousand of those who have disbelieved
because they are a people who do not understand.
Now, Allah has lightened [the hardship] for you, and He knows that among you is weakness.
So if there are from you one hundred [who are] steadfast, they will overcome two hundred.
And if there are among you a thousand, they will overcome two thousand by permission of Allah .
And Allah is with the steadfast.
It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah 's enemies] in the land.
Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter.
And Allah is Exalted in Might and Wise.
It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah 's enemies] in the land.
Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter.
And Allah is Exalted in Might and Wise.
If not for a decree from Allah that preceded, you would have been touched for what you took by a great punishment.
So consume what you have taken of war booty [as being] lawful and good, and fear Allah . Indeed, Allah is Forgiving and Merciful.
O Prophet, say to whoever is in your hands of the captives, "If Allah knows [any] good in your hearts,
He will give you [something] better than what was taken from you,
and He will forgive you; and Allah is Forgiving and Merciful."
But if they intend to betray you - then they have already betrayed Allah before, and He empowered [you] over them.
And Allah is Knowing and Wise.
Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allah
and those who gave shelter and aided - they are allies of one another.
But those who believed and did not emigrate - for you there is no guardianship of them until they emigrate.
And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty.
And Allah is Seeing of what you do.
And those who disbelieved are allies of one another.
If you do not do so, there will be fitnah on earth and great corruption.
But those who have believed and emigrated and fought in the cause of Allah and those who gave shelter and aided
- it is they who are the believers, truly.
For them is forgiveness and noble provision.
And those who believed after [the initial emigration] and emigrated and fought with you - they are of you.
But those of [blood] relationship are more entitled [to inheritance] in the decree of Allah .
Indeed, Allah is Knowing of all things.
They ask you, [O Muhammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allah and the Messenger."
So fear Allah and amend that which is between you and obey Allah and His Messenger, if you should be believers.
The believers are only those who, when Allah is mentioned, their hearts become fearful,
and when His verses are recited to them, it increases them in faith;
and upon their Lord they rely -
The ones who establish prayer, and from what We have provided them, they spend.
Those are the believers, truly.
For them are degrees [of high position] with their Lord and forgiveness and noble provision.
[It is] just as when your Lord brought you out of your home [for the battle of Badr] in truth,
while indeed, a party among the believers were unwilling,
Arguing with you concerning the truth after it had become clear,
as if they were being driven toward death while they were looking on.
[Remember, O believers], when Allah promised you one of the two groups - that it would be yours -
and you wished that the unarmed one would be yours.
But Allah intended to establish the truth by His words and to eliminate the disbelievers
That He should establish the truth and abolish falsehood, even if the criminals disliked it.
[Remember] when you asked help of your Lord, and He answered you,
"Indeed, I will reinforce you with a thousand from the angels, following one another."
And Allah made it not but good tidings and so that your hearts would be assured thereby.
And victory is not but from Allah . Indeed, Allah is Exalted in Might and Wise.
[Remember] when He overwhelmed you with drowsiness [giving] security from Him
and sent down upon you from the sky, rain by which to purify you
and remove from you the evil [suggestions] of Satan
and to make steadfast your hearts and plant firmly thereby your feet.
[Remember] when your Lord inspired to the angels,
"I am with you, so strengthen those who have believed.
I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks
and strike from them every fingertip."
That is because they opposed Allah and His Messenger.
And whoever opposes Allah and His Messenger - indeed, Allah is severe in penalty.
"That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire.
O you who have believed, when you meet those who disbelieve advancing [for battle],
do not turn to them your backs [in flight].
And whoever turns his back to them on such a day,
unless swerving [as a strategy] for war or joining [another] company,
has certainly returned with anger [upon him] from Allah, and his refuge is Hell
- and wretched is the destination.
And you did not kill them, but it was Allah who killed them.
And you threw not, [O Muhammad], when you threw, but it was Allah who threw that
He might test the believers with a good test.
Indeed, Allah is Hearing and Knowing.
That [is so], and [also] that Allah will weaken the plot of the disbelievers.
If you [disbelievers] seek the victory - the defeat has come to you.
And if you desist [from hostilities], it is best for you;
but if you return [to war], We will return, and never will you be availed by your [large] company at all,
even if it should increase; and [that is] because Allah is with the believers.
O you who have believed, obey Allah and His Messenger
and do not turn from him while you hear [his order].
And do not be like those who say, "We have heard," while they do not hear.
Indeed, the worst of living creatures in the sight of Allah are the deaf and dumb who do not use reason.
Had Allah known any good in them, He would have made them hear.
And if He had made them hear, they would [still] have turned away, while they were refusing.
O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life.
And know that Allah intervenes between a man and his heart
and that to Him you will be gathered.
And fear a trial which will not strike those who have wronged among you exclusively,
and know that Allah is severe in penalty.
And remember when you were few and oppressed in the land,
fearing that people might abduct you, but He sheltered you,
supported you with His victory, and provided you with good things
- that you might be grateful.
O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know [the consequence].
And know that your properties and your children are but a trial
and that Allah has with Him a great reward.
O you who have believed, if you fear Allah, He will grant you a criterion
and will remove from you your misdeeds and forgive you.
And Allah is the possessor of great bounty.
And [remember, O Muhammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah].
But they plan, and Allah plans. And Allah is the best of planners.
And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this.
This is not but legends of the former peoples."
And [remember] when they said, "O Allah, if this should be the truth from You,
then rain down upon us stones from the sky or bring us a painful punishment."
But Allah would not punish them while you, [O Muhammad], are among them,
and Allah would not punish them while they seek forgiveness.
But why should Allah not punish them while they obstruct [people] from al-Masjid al- Haram and they were not [fit to be] its guardians?
Its [true] guardians are not but the righteous, but most of them do not know.
And their prayer at the House was not except whistling and handclapping.
So taste the punishment for what you disbelieved.
Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allah .
So they will spend it; then it will be for them a [source of] regret; then they will be overcome.
And those who have disbelieved - unto Hell they will be gathered.
[This is] so that Allah may distinguish the wicked from the good
and place the wicked some of them upon others and heap them all together
and put them into Hell. It is those who are the losers.
Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them.
But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.
And fight them until there is no fitnah and [until] the religion, all of it, is for Allah .
And if they cease - then indeed, Allah is Seeing of what they do.
But if they turn away - then know that Allah is your protector. Excellent is the protector, and Excellent is the helper.
And know that anything you obtain of war booty - then indeed, for Allah is one fifth of it
and for the Messenger and for [his] near relatives and the orphans,
the needy, and the [stranded] traveler,
if you have believed in Allah and in that which We sent down to Our Servant on the day of criterion
- the day when the two armies met. And Allah, over all things, is competent.
[Remember] when you were on the near side of the valley, and they were on the farther side,
and the caravan was lower [in position] than you.
If you had made an appointment [to meet], you would have missed the appointment.
But [it was] so that Allah might accomplish a matter already destined
- that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence;
and indeed, Allah is Hearing and Knowing.
[Remember, O Muhammad], when Allah showed them to you in your dream as few;
and if He had shown them to you as many, you [believers] would have lost courage
and would have disputed in the matter [of whether to fight],
but Allah saved [you from that]. Indeed, He is Knowing of that within the breasts.
And [remember] when He showed them to you, when you met, as few in your eyes,
and He made you [appear] as few in their eyes so that Allah might accomplish a matter already destined.
And to Allah are [all] matters returned.
O you who have believed, when you encounter a company [from the enemy forces],
stand firm and remember Allah much that you may be successful.
And obey Allah and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart;
and be patient. Indeed, Allah is with the patient.
And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of Allah .
And Allah is encompassing of what they do.
And [remember] when Satan made their deeds pleasing to them and said,
"No one can overcome you today from among the people, and indeed, I am your protector."
But when the two armies sighted each other, he turned on his heels and said,
"Indeed, I am disassociated from you.
Indeed, I see what you do not see; indeed I fear Allah . And Allah is severe in penalty."
[Remember] when the hypocrites and those in whose hearts was disease said,
"Their religion has deluded those [Muslims]."
But whoever relies upon Allah - then indeed, Allah is Exalted in Might and Wise.
And if you could but see when the angels take the souls of those who disbelieved...
They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire.
That is for what your hands have put forth [of evil] and because Allah is not ever unjust to His servants."
[Theirs is] like the custom of the people of Pharaoh and of those before them.
They disbelieved in the signs of Allah, so Allah seized them for their sins.
Indeed, Allah is Powerful and severe in penalty.
That is because Allah would not change a favor which He had bestowed upon a people until they change what is within themselves.
And indeed, Allah is Hearing and Knowing.
[Theirs is] like the custom of the people of Pharaoh and of those before them.
They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh.
And all [of them] were wrongdoers.
Indeed, the worst of living creatures in the sight of Allah are those who have disbelieved, and they will not [ever] believe -
The ones with whom you made a treaty but then they break their pledge every time, and they do not fear Allah .
So if you, [O Muhammad], gain dominance over them in war,
disperse by [means of] them those behind them that perhaps they will be reminded.
If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal terms.
Indeed, Allah does not like traitors.
And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to Allah ].
And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah
and your enemy and others besides them whom you do not know [but] whom Allah knows.
And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wronged.
And if they incline to peace, then incline to it [also] and rely upon Allah . Indeed, it is He who is the Hearing, the Knowing.
But if they intend to deceive you - then sufficient for you is Allah . It is He who supported you with His help and with the believers
And brought together their hearts.
If you had spent all that is in the earth, you could not have brought their hearts together;
but Allah brought them together.
Indeed, He is Exalted in Might and Wise.
O Prophet, sufficient for you is Allah and for whoever follows you of the believers.
O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred.
And if there are among you one hundred [who are] steadfast, they will overcome a thousand of those who have disbelieved
because they are a people who do not understand.
Now, Allah has lightened [the hardship] for you, and He knows that among you is weakness.
So if there are from you one hundred [who are] steadfast, they will overcome two hundred.
And if there are among you a thousand, they will overcome two thousand by permission of Allah .
And Allah is with the steadfast.
It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah 's enemies] in the land.
Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter.
And Allah is Exalted in Might and Wise.
It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah 's enemies] in the land.
Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter.
And Allah is Exalted in Might and Wise.
If not for a decree from Allah that preceded, you would have been touched for what you took by a great punishment.
So consume what you have taken of war booty [as being] lawful and good, and fear Allah . Indeed, Allah is Forgiving and Merciful.
O Prophet, say to whoever is in your hands of the captives, "If Allah knows [any] good in your hearts,
He will give you [something] better than what was taken from you,
and He will forgive you; and Allah is Forgiving and Merciful."
But if they intend to betray you - then they have already betrayed Allah before, and He empowered [you] over them.
And Allah is Knowing and Wise.
Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allah
and those who gave shelter and aided - they are allies of one another.
But those who believed and did not emigrate - for you there is no guardianship of them until they emigrate.
And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty.
And Allah is Seeing of what you do.
And those who disbelieved are allies of one another.
If you do not do so, there will be fitnah on earth and great corruption.
But those who have believed and emigrated and fought in the cause of Allah and those who gave shelter and aided
- it is they who are the believers, truly.
For them is forgiveness and noble provision.
And those who believed after [the initial emigration] and emigrated and fought with you - they are of you.
But those of [blood] relationship are more entitled [to inheritance] in the decree of Allah .
Indeed, Allah is Knowing of all things.
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From SCALE practice to JAZZ LICKS - Work towards Music! - Duration: 12:31.
(Jazz Guitar)
- Hi everybody my name is Jens Larsen.
We are all practicing our scales and doing exercises
and hopefully you are also taking these exercises
and trying to make some lines with them.
You wanna do that because that's when you really know
that you can play the things that you are practicing
and this of course also a really great way
to expand your vocabulary.
In this video I want to show you how
you can take some of the fairly common scale
exercises that you are probably already doing
and turn them into lines and give you some strategies
about using the things you are practicing
and I also want to show you a few ways
to modify or adjust the way that you are
practicing your scales, so you get some exercises
that are really easy to turn into lines.
If you want to learn more about Jazz guitar
and you want to get better at playing over changes,
check out some interesting chord voicings or arpeggios
then subscribe to my channel.
If you want to make sure not to miss anything
then click the little bell notification
icon next to the subscribe button.
Let's just start with a really basic exercise that I'm sure
you are already checking out, so that would be
the diatonic triads, and if we do that in the key of C major
like it will be something like this.
(jazz guitar)
And a lick you could make with this,
could be something like this.
(jazz guitar)
So really what I'm doing here is I'm taking the
descending version of the exercise
that I didn't actually play so that would be
(jazz guitar)
and then I'm using that on the D minor chord
on the II V I so we have this
and then I'm just really starting quite easily
on the D minor triad so,
and then just going down the scale
(jazz guitar)
and then here on the G7 I turn into a G7 alterline
(jazz guitar)
and then resolve to the G.
And the idea here is of course that we are using
triads that are connected to the chords
so what I'm doing here is that I'm taking
on the D minor chord, I started with a D minor triad
and then just move down from D minor, C major,
down to B half diminished and then I turn
that into the G7 altered line.
Another common variation on this triad exercise
is to not play the triads so that the diatonic triads
in the same direction, so instead of playing the notes
like one, three, five, you can sort of change
the order and make it into some other pattern
and one pattern could be three, one, five,
and if I play that through the scale it sounds like this.
(jazz guitar)
So of course if you want to do this
you need to do the normal exercise first
and probably you want to do exercise like this as well.
If you want to check out that, actually I have
a video on scale practice, where I talk about
these exercises and I'll try to link to it
in the description of this video but also
in a card up there.
A line with this exercise could sound like this.
(jazz guitar)
Also again, just try this next to each other
because that's what the scale exercise is
and they are related to the D minor of course
because they are on the D minor chord,
so the top part of the D minor is of course a
F major triad, so I'm using a F major triad
and then moving up the scales, I'm moving F major,
G and then A minor, and that all kind of will work
just fine on the D minor chord, and then from there
I go into this G7 altered line,
and that's sort of coming out of,
you could call that, like a B major 7
sharp 5 arpeggio, in fact, which is a nice
sound to use on a G7 altered, and then
that resolves to the C major.
Another great way of practicing triads
is to not practice them in a position
like this, but then also just to play them
on a string set and then up the neck
an exercise of that could be something like this
(jazz guitar)
And if you want to turn that into a II V I lick
then that could be something like this
(jazz guitar)
So here I'm really staying with, you can tell that
when I'm playing like this it's really easy to play
the different triads kind of fast, so
and that's really nice to have these sort of triads
that just keep moving as different colors
across the fret board so.
And then really what I'm doing is just taking
different colors out of that one
then when I'm on the, so I'm doing first the F
down to E, then down to D minor, so it's a little bit
like we have one that's sort of really close
related to D minor, one that's a little bit less
then back to one that's really related to D minor
and from here on the G7 altered, I'm sticking
with the triads idea, just because
that kind of works well to just stick with that
sort of melodic movement of a descending triad
and the first one is an Eb, which is a
like this, if you play it as a
as an open structure for G7, so that's really like
a #9 and a b13 and the root
and then the next one is, is an F diminished triad
which is really just the open part of a G7b9
so really all the getting of very clear G7 altered sound
and then I'm resolving that to the third of the Cmaj7.
But of course, when I'm doing this movement
so if I played as chords, it will be something like this
and then instead of going off to Eb, I can also
go down to Db, and then go up
and then resolve that, and if I do that
in a line, it sounds like this.
(jazz guitar)
So with these scale exercises, we kind of can only
make one type of movement and we always get stuck
in the fact that the structures that we are playing
are moving in step wise within the scale
and that means that the D minor might be really
related but the E minor is a little less
and then the F major is again and G will then be
a little bit less and then A minor works
a little bit better again.
We might want to try and change the scale exercise
a little bit and then try and make some exercises that are
little bit easier to turn into licks
and one way we can do that is to start
working with third intervals within the scale
so, let's see, if I do the triads again
and then, now I'm going to do them within the scale
not step wise but in triads, that means first D minor,
and then F major and then A minor, C major,
E minor, and G major.
So that scale exercise just like this.
(jazz guitar)
If we think of this from a sort of a D minor
point of view, which is 'course the way I try
to lay it out here, then we have D minor
which worked really well, and F major of course also,
and A minor will work and then now we get the ones
that are a little bit more big on the D minor
because C and E minor and G are probably not going to be
that useful, but we have these other ones that are
close to each other that we can start using.
And if we play those in a pattern, then we can
make a line and that could sound like this.
(jazz guitar)
So this line is using the same idea,
so we first are playing a D minor pattern,
but the pattern I'm using is like five, one, three
and then F, five, one, three, A minor,
five, one, three, and then we get on the G7
it's a, just the first, also three, one, five,
again a pattern of a B augmented triad
and then F half diminished arpeggio
and then that resolved to C major.
Until now I've been mostly focusing on the triads
and of course triads are important
and they are a very strong melodic tool
but you can also use other things
if we try the same ideas so maybe using the
third distance, and then play shell voicings
then that could be an exercise like this.
(jazz guitar)
So her I'm just starting on D and then I'm playing
the shell voicings that are found, diatonic shell
voicings from C major,
so Dm7, Fmaj7, A minor,
and then Cmaj7, and then this sort of strange
two string version of a Em7 shell voicing.
If I turn that into a line, then that
could be something like this.
(jazz guitar)
Using this approach where you are trying to move
your scale exercises from being more than just
step wise but then maybe using the
diatonic thirds a bit more, is a really useful thing
because the structures you end up with, as long
as you're doing arpeggios, so just triads
or seventh chords or stuff like that
are gong to be a lot more easy to put together
because you are going to have a more common note
they're going to be closer to being inversions
of each other and that means that they work really well
if you want to put them together
as a melody over a chord.
So, that will be useful to check out
and as you can tell also with another thing
that is quite useful to check out
is also that if you look at the shell voicings then,
(jazz guitar)
I'm moving around in positions, I'm not staying
in the same place on the neck, and the same goes for the,
(jazz guitar)
this type of exercise, so in that way it's opening
up the neck a lot more and that's a really useful
thing to also try to incorporate both into how you
practice but also how you try to put that to use
and really take advantage of the fact that you
are practicing like that, 'cause it does open
up certain things and they're just a lot
of things that are easy to play.
So the cascading triads that I'm playing
are really hard to play if you play them in position
so that's why you kind of want to check them out
on a string set like this.
If you want to try, so for the major scales
I think you want to stay mostly with stepwise
and also using the third motion.
If you are playing something that's coming out
of a melodic minor, like in this case the G7 altered
you can also start experimenting with sort of
moving around in fifths and fourths, so that could
be something like this.
(jazz guitar)
Where I'm using first, like an F half diminished,
then a B,
Bmaj7#5,
and then I'm actually kind of
just using the F again.
But the adheres here, you actually just get away
with just moving like, like that
so from the F to the B,
and that will work really often over
so here I'm using Bb,
so Eb7 arpeggio,
Bb minor arpeggio and then resolving that
and that will also work, actually as a G7 also lick.
We an also try to apply this to other types of scales
like Pentatonic scales, or use it with chordal harmony
or maybe try to add some other rhythms
like the triplet rhythm like I did a lesson on
a few weeks ago, so if that's something
you are interested in and want me to do a lesson on,
then leave a comment on this video
and then maybe I can get to that later.
If you want to learn more about Jazz guitar
and this is the first time you've seen
one of my videos, then subscribe to my channel.
I publish a new video every Monday and Thursday
and I've been doing this for quite some time,
so that's really a lot of material
already available on my channel.
If you want to help me keep making these videos
then check out my Patreon page.
I'm very grateful for the support that I'm getting
from my Patrons, and it's really that
that makes it possible for me to keep on going
and making these videos every week.
So if you are interested in helping me making
videos check out my Patreon page and if you
are supporting me on Patreon, I can also give you
something in return for your support.
That's about it for this week, thank you for watching
and until next week.
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Back in time a few hundred thousand years Sumerian stories unfold
Princess Belota her Father Braknai from Nibiru to search for gold
To planet Ki to mine for gold The high councel asked Belota
To study the early human kind to change the basic DNA
make the future workers for the mines Have altered humans working Anunnaki mines
Enki told Belota We're running out of time
The Anunnaki workers are rebelling refuse to work down in the mines
Their rebelling down in the gold mines The mother of you
The mother of me Princess Belota of the Anunnaki
The mother of you The mother of me
The ongoing Planet Ki Odyssey The Kiiiii Odyssey
Belota shined as brightly as Gold from Anunnaki mines
Ships filled with Gold bound for Nibiru Human slaves working the mines
They changed the history of all mankind They had a great feast to celebrate
their newfound leisure time Creating the humans to mine the gold
Free Anunnaki workers from the mines They made slaves of humankind
The mother of you Mother of me
Princess Belota of the Anunnaki The mother of you
Mother of me Princess Belota of the Anunnakiiiii
The Mother of you Mother of me
The Ongoing Planet Ki Odyssey The Kiiiii Odyssey
Princess Belota of the Anunnaki
Planet Ki Odyssey
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(Thunder and Lightning)
Don't look now.
Your'e baby is evil.
Don't look now, you're about to die!
Down below.
Its the evil baby.
Don't look down, you'll lose an eye.
(Thunder and Lightning)
Don't look now, its the evil baby.
Don't look now.
She'll make you die.
Death is coming.
The evil baby.
Pray you'll die, be-fore she arrives.
(Thunder and Lightning)
Look right now.
Its the evil baby.
Look right down, she's gotta knife.
Run real fast, the baby is evil.
Don't stop.
Run.
You can't get away.
Where'd she go, the evil baby?
The full moon's gone.
(Thunder and Lightning)
There she is.
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